Christianity After Religion
Mike Ervin

Christianity After Religion: The End of Church and the Birth of a New Spiritual Awakening

Author: Diana Butler Bass

Published: 2012

Genre: Religious non-fiction / Sociology of Religion

Comprehensive Summary

In Christianity After Religion, Diana Butler Bass explores the dramatic shifts in American religious life, arguing that institutional Christianity—especially in its traditional, denominational forms—is experiencing a major decline. Yet this decline is not the end, she insists, but rather the beginning of a new spiritual awakening.

Bass identifies three central developments shaping religious change:

  1. The collapse of conventional religious institutions (mainline and evangelical churches alike),
  2. The rise of personal, experiential, and practice-based spirituality over doctrine and institutional loyalty,
  3. The emergence of a new kind of Christianity that is relational, grounded in community, practice, and authenticity.

She divides the book into three parts: “The End,” “The Beginning,” and “Awakening.”

Throughout, she draws parallels with previous periods of religious transformation in American history, especially the Great Awakenings, and suggests that we are currently in the midst of a Fourth Great Awakening—not a return to religious orthodoxy, but a reimagining of Christianity from the ground up.

Her thesis rests on the idea that belief (what), behavior (how), and belonging (who) are being reconfigured:

  • People now believe in different ways (less about propositions, more about mystery and relationship),
  • They behave differently (focus on spiritual practices rather than religious rules),
  • And they belong differently (less institutionally, more in fluid, open, and inclusive networks).

Chapter-by-Chapter Brief Review

Part One: The End

Chapter 1 – The End of Religion

  • Frames the crisis: surveys show declining religious affiliation (“nones”) and a drop in church attendance.
  • Distinguishes between “religion” (institutional) and “spirituality” (experiential).
  • Suggests that the current moment signals the end of “religion as we know it.”

Chapter 2 – Religion in the Rearview Mirror

  • Tracks the decline of Protestant dominance in American culture.
  • Reviews how mid-20th-century religiosity has unraveled post-1960s due to cultural, political, and theological shifts.
  • Introduces the idea of cultural disaffiliation from inherited religious institutions.

Chapter 3 – A Crisis of Authority

  • Examines how religious leaders and structures have lost credibility—due to scandals, hypocrisy, rigidity, and irrelevance.
  • Critiques how churches often respond with defensiveness and retrenchment instead of renewal.

Part Two: The Beginning

Chapter 4 – How We Believe

  • Argues that traditional belief systems (static doctrines) are giving way to relational, experiential beliefs.
  • People believe as they experience, not simply by accepting dogma.
  • Faith is being reclaimed as trust and wonder, not just assent to theological propositions.

Chapter 5 – How We Behave

  • Behavior is no longer defined by moral codes or rule-keeping but by spiritual practices (e.g., hospitality, forgiveness, contemplation).
  • The rise of practicing Christians over believing Christians.
  • Practices form the heart of modern faith.

Chapter 6 – How We Belong

  • Belonging is shifting from institutional membership to relational networks.
  • People engage communities based on shared values and purpose, not denominational loyalty.
  • “Belonging before believing” is now a more accurate picture of modern spirituality.

Part Three: Awakening

Chapter 7 – Awakenings

  • Reviews three prior Great Awakenings in American history:
    1. 18th-century evangelical revival (Jonathan Edwards),
    2. 19th-century populist awakening (Second Great Awakening),
    3. Early 20th-century social gospel and Pentecostalism.
  • Suggests that spiritual awakenings come during times of social upheaval, often led by the marginalized.

Chapter 8 – A New Vision

  • Casts a hopeful vision of a Fourth Great Awakening marked by:
  • Decentralization
  • Openness to mystery
  • Rejection of authoritarian religion
  • Christianity is being reimagined as a way of life, not a system of belief.

Chapter 9 – The Gifts of the Spirit

  • Focuses on what a renewed Christianity can offer the world:
  • Justice
  • Compassion
  • Inclusion
  • Healing
  • Urges the church to lean into the Spirit’s movement, instead of resisting cultural change.

Chapter 10 – New Beginnings

  • Encourages spiritual communities to embrace innovation, inclusion, and transformation.
  • Calls for leaders who are curators of spiritual experience, not gatekeepers of doctrine.
  • Ends on a hopeful note: the end of church-as-we-knew-it can be the start of something beautiful and faithful.

Themes and Takeaway

  • Deconstruction is not destruction: dismantling old forms of church can lead to deeper, more authentic faith.
  • Spiritual awakening is not revivalism: it involves social transformation, personal experience, and collective renewal.
  • The church’s future lies in practice, experience, and relational belonging - not in defending creeds or institutional preservation.

Christianity After Religion

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